Jerusalem, Heshvan 4, 5754
October 19, 1993
Re: Manifestations of Antisemitism Around the World
Follow-up Report No. 5
THE UNITED STATES AND OTHER LOCAITIES
Polls and studies over the past few years point to a decrease in antisemitic
attitudes, beliefs, and manifestations among the American public. A 1992
survey by the Anti-Defamation League of B'nai B'rith showed that 20 percent
of Americans hold antisemitic views, as against 29 percent in 1964. However,
another survey by the same organization concerning antisemitic incidents
shows that the curve has risen without interruption since 1986. Only in 1992
did an 8 percent decline occur (1,730 incidents in 1992, 1,879 in 1991). The
explanation for the seeming contradiction between the two sets of data is,
on the one hand, an increase in the rate of general violence in the United
States and the emergence of groups such as the skinheads, and, on the other
hand, an intensification of anti-Jewish hostility among African Americans. A
research report on the antisemitic riots in the Crown Heights neighborhood
of New York in 1991, in which a young Jewish man was murdered, was published
in July 1993. The report pointed to the overdue and slack response of the
police, but expressed no personal criticism of the mayor, David Dinkins, an
African-American. According to a 1993 public-opinion poll in New York, taken
by the American Jewish Committee, 63 percent of African-Americans and 66
percent of Hispanics believe that Jews have too much influence on life and
politics in the city. These responses evidently reflect the struggle for
control of local government in New York, in view of changes in the city's
demographic structure. The spread of antisemitic manifestations among the
Hispanics, whose numbers are approaching those of the African-American
population, deserves special attention. Anti-Jewish hostility among African
Americans is expressed blatantly in the universities.
One proclaimed antisemite is Professor Leonard Jeffries, an African-
American, who chairs the Department of African Studies at the City College
of New York. In 1991, in a speech in Albany, he accused the Jews of having
dominated the trade in black slaves and of responsibility for the derogatory
depiction of blacks in Hollywood movies. In response, City College nullified
Jeffries' appointment as department chair. In August 1993, a federal judge
ordered the university to reinstate Jeffries as department chairman, because
the remarks attributed to him had been stated off campus and not as part of
his teaching; the judge also gave the university a heavy fine. An ADL report
on antisemitic incidents for 1992 noted that the number of incidents on
campus had increased, in contradiction to the general downward trend.
African American intellectuals and leaders such as Professor Henry Levis
Gates of Harvard and Jesse Jackson, the latter a Democratic candidate for
the vice presidency, have decried the deterioration of relations between the
two communities, which had formerly been closely allied in the struggle for
civil rights. Jesse Jackson, once criticized for remarks concerning Jews,
expressed his position on intercommunal relations at the World Jewish
Congress conference in Brussels in 1992.
The United States also has antisemitic organizations, some of them violent,
that emphasize Aryan white supremacy. They include the Christian Identity
Churches, the Aryan-White Resistance, the Ku Klux Klan, the American Nazis
(a marginal group at present), and gangs of skinheads, whose total
membership is estimated at 3,000. Several fundamentalist churches preach
antisemitic messages. The largest antisemitic organization in the United
States is the Liberty Lobby, which preoccupies itself with Holocaust denial.
The lobby is headed by millionaire Willis Carto, a devotee of Hitler. The
Lobby publishes a journal called Spotlight, which has 100,000 subscribers,
and broadcasts on 300 radio stations a Holocaust-denial program called
"Radio Free America." An extension of the Liberty Lobby is the Institute for
Historical Review, headquartered in a Los Angeles suburb. The Institute
publishes a pseudo-scholarly journal on Holocaust denial and holds
international conferences on the theme.
These antisemitic organizations spread their propaganda using universally
accessible media channels. It is worth emphasizing that several of them,
such as the American Nazis, are miniscule in size, but their joint activity
makes them somewhat important. The politician who tried to promote himself
by pandering to the antisemitic feelings of the public is David Duke, a
former Ku Klux Klan member who was elected to the Louisiana state
legislature in 1989 and, in 1992, offered his candidacy for the governorship
of Louisiana and the Presidency of the United States. In the gubernatorial
elections, Duke obtained a majority of the white vote in Louisiana but a
minority of the total vote. In the Republican presidential primaries, he
performed poorly and quickly dropped out of the race. A much more serious
candidate was the well-known journalist Patrick Buchanan, who habitually
spices his remarks with antisemitic allusions and sarcastic comments on
Jews, who, he says, suffer from tortured-victim fantasies. His remarks verge
on denial of the Holocaust. Buchanan was defeated in the 1992 primaries but
earned a reputation and a prominent appearance in the Republican National
Convention.
Extremist Islamic activity in the United States, which attracted heavy
coverage in the wake of several incidents, is mentioned elsewhere in this
report.
OTHER LOCALITIES
(1) Miscellaneous antisemitic manifestations including violent incidents,
anti-Jewish graffiti, slander, and demonstrations also occurred in
Canada, Australia, South Africa (among both whites and blacks),
Argentina (a rather large number of manifestations, including
anti-semitic literature, coupled with explicit condemnations by the
Government), Brazil, and other Latin American countries. Participants in
a survey in Uruguay were asked whether various immigrant groups had
contributed favorably or unfavorably to Uruguay. The responses, in
percent (favorable response first) were 75 percent versus 12 percent
with respect to Spanish immigrants, 61 percent versus 14 percent with
respect to black immigrants, and 43 percent versus 33 percent with
respect to the Jews.
(2) In Japan, the phenomenon of best-selling antisemitic literature has
continued. Recent examples are a book written by Henry Ford in 1920, and
the books of Japanese author Masami Uno. However, other recently
published books depict Jewry, Jewish history (e.g., the diary of Anne
Frank), and Israel in a sympathetic light, and they have been widely
disseminated. A large film company has begun preparing a documentary on
the life of Tempo Sugihara, the Japanese consul in Kaunas (Kovno) in
1940, who, against the instructions of his Government, granted transit
visas to thousands of Jews, thereby saving their lives. (He was
recognized as a Righteous Gentile for his action.) Jewish and Israeli
organizations make efforts to operate on several planes to help combat
the manifestations.
(3) In the Arab countries, the press is packed with antisemitic articles. A
standout in this respect is Egypt, a country with well-developed media
in which no few antisemitic writings appear. An example of the material
that is given space in the respectable press is an article on the
Protocols of the Elders of Zion published on August 8, 1993, in the
weekly October. The author, striking a "scholarly" pose, reiterates the
fictional depiction of the Protocols as a secret plan adopted by the
First Zionist Congress, and notes that the plotters are advancing toward
the fulfillment of their scheme. He cites the influence of AIPAC on
policymaking in the United States as evidence. Several Egyptian
newspapers have published crude libels, such as one alleging that Jewish
women are spreading AIDS in Egypt.
(4) Among the Muslim countries, Iran and Malaysia publish antisemitic
literature such as the Protocols of the Elders of Zion (including
editions in various languages for foreign consumption).
(5) Great Britain, Australia, and South Africa, are home to muslim
organizations that circulate "classic" antisemitic literature and
antisemitic articles in the spirit of Islamic fundamentalism.