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251 Treaty of Peace between Israel and Egypt Memorandum of Agreement between Israel and the US- Addresses of Presidents Carter and Sadat- Prime Minister Begin- 26 March 1979

26 Mar 1979
 VOLUMES 4-5: 1977-1979
 
  251. Treaty of Peace between Israel and Egypt. Protocols, Annexes, Letters, Memorandum of Agreement between Israel and the United States, Addresses of Presidents Carter and Sadat, and Prime Minister Begin, 26 March 1979.

Sixteen months after Sadat's visit to Israel, the Israel-Egypt peace treaty was signed in Washington. It contained nine articles, military annex, an annex dealing with the relations between the parties, agreed minutes interpreting the main articles of the treaty, among them Article 6, the withdrawal schedule, exchange of ambassadors, security arrangements and the agreement relating to the autonomy talks. The latter issue was contained in a letter addressed by President Sadat and Mr. Begin to President Carter. In a separate Israel-U.S. Memorandum of understanding, the U.S. spelled out its commitments to Israel in case the treaty is violated, the role of the UN and the future supply of military and economic aid to Israel. Text:


Addresses delivered at the Peace Signing Ceremony on the White House Lawn - 26 March 1979

PRESIDENT CARTER

During the past 30 years, Israel and Egypt have waged war. But for the past 16 months, these same two great nations have waged peace.

Today we celebrate a victory, not of a bloody military campaign, but of an inspiring peace campaign. Two leaders who loom large in the history-of nations, President Anwar Sadat and Prime Minister Menachem Begin, have conducted this campaign with all the courage, tenacity, brilliance and inspiration of any generals who have ever led men and machines onto the field of battle.

At the end of this campaign, the soil of the two lands is not drenched with young blood. The countrysides of both lands are free from the litter and the carnage of a wasteful war.

Mothers in Egypt and Israel are not weeping today for their children fallen in senseless battle. The dedication and determination of these two world statesmen have borne fruit. Peace has come to Israel and to Egypt.

I honor these two leaders and their Government officials who have hammered out this peace treaty which we have just signed. But most of all, I honor the people of these two lands whose yearning for peace kept alive the negotiations which today culminate in this glorious event.

We have won, at last, the first step of peace. A first step on a long and difficult road. We must not minimize the obstacles which still lie ahead. Differences still separate the signatories to this treaty from one another. And also from some of their neighbors who fear what they have just done.

To overcome these differences, to dispel these fears, we must rededicate ourselves to the goal of a broader peace with justice for all who have lived in a state of conflict in the Middle East.

We have no illusions. We have hopes, dreams and prayers, yes. But no illusions. There now remains the rest of the Arab world whose support and whose cooperation in the peace process is needed and honestly sought.

I am convinced that other Arab people need and want peace. But some of their leaders are not yet willing to honor these needs and desires for peace. We must now demonstrate the advantages of peace and expand its benefits to encompass all those who have suffered so much in the Middle East.

Obviously, time and understanding will be necessary for people, hitherto enemies, to become neighbors in the best sense of the word. Just because a paper is signed, all the problems will not automatically go away. Future days will require the best from us to give reality to these lofty aspirations.

Let those who would shatter peace, who would callously spill more blood, be aware that we three and all others who may join us will vigorously wage peace. So let history record that deep and ancient antagonisms can be settled without bloodshed and without staggering waste of previous lives, without rapacious destruction of the land.

It has been said, and I quote:

"Peace has one thing in common with its enemy, with the fiend it battles, with war: Peace is active, not passive; peace is doing, not waiting; peace is aggressive, attacking; peace plans its strategy and encircles the enemy; peace marshals its forces and storms the gates; peace gathers its weapons and pierces the defense. Peace, like war, is waged."

It is true that we cannot enforce trust and cooperation between nations, but we can use all our strength to see that nations do not again go to war. Our religious doctrines - all our religious doctrines give us hope.

In the Koran, we read: "But if the enemy inclines towards peace, do thou also incline towards peace. And trust in God, for He is the One that heareth and knoweth all things."

And the Prophet Isaiah said: "Nations shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation. Neither shall they learn war any more."

So let us now lay aside war; let us now reward all the children of Abraham who hunger for a comprehensive peace in the Middle East. Let us now enjoy the adventure of becoming fully human, fully neighbors, even brothers and sisters.

We pray God, we pray God together, that these dreams will come true. I believe they will. Thank you very much.


PRESIDENT SADAT

President Carter, dear friends. This is certainly one of the happiest moments in my life. It is a historic turning point of great significance for all peaceloving nations. Those among us who are endowed with vision cannot fail to comprehend the dimension of our sacred mission. The Egyptian people with their heritage and unique awareness of history have realized from the very beginning the meaning and value of this endeavor. In all the steps I took I was not performing a personal mission. I was merely expressing the will of a nation. I am proud of my people and of belonging to them.

Today a new dawn is emerging out of the darkness of the past. A new chapter is being opened in the history of co-existence among nations, one that's worthy of our spiritual values and civilization. Never before have men encountered such a complex dispute which is highly charged with emotions. Never before did men need that much courage and imagination to confront a single challenge. Never before had any cause generated that much interest in all four corners of the globe.

Men and women of good will have labored day and night to bring about this happy moment. Egyptians and Israelis alike pursued their sacred goal undeterred by difficulties and complications. Hundreds of dedicated individuals on both sides have given generously of their thought and effort to translate the cherished dream into a living reality. But the man who performed the miracle was President Carter. Without any exaggeration, what he did constitutes one of the greatest achievements of our time. He devoted his skill, hard work and above all his firm belief in the ultimate triumph of good against evil to insure the success of our mission. To me he has been the best companion and partner along the road to peace.

With his deep sense of justice and genuine commitment to human rights we were able to surmount the most difficult obstacles. There came certain moments when hope was eroding and retreating in the face of pride. However, President Carter remained unshaken in his confidence and determination. He is a man of faith and compassion. Before anything else, the signing of the peace treaty and the exchange of letters is a tribute to the spirit and ability of Jimmy Carter.

Happily he was armed with the blessing of God and the support of his people. For that, we are grateful to each and every American who contributed in his own way to the success of our endeavor. We are also heartened by the understanding of hundreds of thousands of Israelis who remained unwavering in their commitment to peace. The continuation of this spirit is vital to the coronation of our efforts.

We realize that difficult times lay ahead. The signing of these documents marks only the beginning of peace. But it is an indispensable start. Other steps remain to be taken without delay or procrastination. Much will depend upon the success of these steps. We are all committed to pursue our efforts until the fruits of the comprehensive settlement we agreed upon are shared by all parties to the conflict.

President Carter once said that the United States is committed without reservation to seeing the peace process through until all parties to the Arab-Israeli conflict are at peace. We value such a pledge from a leader who raised the banner of morality and ethics as a substitute for power politics and opportunism. The steps we took in the recent past will serve Arab vital interests. The liberation of Arab land and the reinstitution of Arab authority in the West Bank and Gaza would certainly enhance our common strategic interests. While we take the initiative to protect these interests, we remain faithful to our Arab commitment. To us, this is a matter of destiny. Pursuing peace is the only avenue which is compatible with our culture and creed.

Let there be no more war or bloodshed between Arabs and the Israelis. Let there be no more suffering or denial of rights. Let there be no more despair or loss of faith. Let no mother lament the loss of her child. Let no young man waste his life on a conflict from which no one benefits. Let us work together until the day comes when they beat their swords into plowshares and their spears into pruning hooks; and God does call to the abode of peace; He does guide whom He pleases to His way. Thank you.


PRIME MINISTER BEGIN

"Mr. President of the United States of America, Mr. President of the Arab Republic of Egypt, Mr. Vice-President, Mr. Speaker of the House of Representatives, Mr. Speaker of the Knesset, Members of the Cabinet of the United States, of Egypt, of Israel, Members of the Congress, and the Knesset, Your Excellencies, Chairman of the Board of Governors of the Jewish Agency, Chairman of the Executive of the Zionist Organization, distinguished guests, ladies and gentlemen."

"I have come from the land of Israel, the land of Zion and Jerusalem, and here I stand, in humility and with pride, as a son of the Jewish people, as one of the generation of the holocaust and redemption. The ancient Jewish people gave the world the vision of eternal peace, of universal disarmament, of abolishing the teaching and learning of war. Two prophets, Yeshayahu Ben Amotz and Micha Hamorashti, having foreseen the spiritual unity of man under God - with His word coming forth from Jerusalem - gave the nations of the world the following vision expressed in identical terms."

"And they shall beat their swords into ploughshares and their spears into pruning hooks. Nation shall not lift up sword against nation; neither shall they know war anymore."

"Despite the tragedies and disappointments of the past we must never forsake that vision, that human dream, that unshakable faith. Peace is the beauty of life. It is sunshine. It is the smile of a child, the love of a mother, the joy of a father, the togetherness of a family. It is the advancement of man, the victory of a just cause, the triumph of truth. Peace is all of these and more, and more."

These are words I uttered in Oslo on December 10th 1978 while receiving the second half of the Nobel Peace Prize - the first half went, and rightly so, to President Sadat and I took the liberty to repeat them here, on this momentous, historic occasion.

It is a great day in the annals of two ancient nations, Egypt and Israel, whose sons met in our generation five times on the battlefield, fighting and failing. Let us turn our hearts to our heroes and pay tribute to their eternal memory; it is thanks to them that we could have reached this day.

However, let us not forget that in ancient times our two nations met also in alliance. Now we make peace, the cornerstone of cooperation and friendship.

It is a great day in your life, Mr. President of the United States. You have worked so hard, so insistently, so consistently, for this goal; and your labors and your devotion bore God-blessed fruit. Our friend, President Sadat, said that you are the "unknown soldier" of the peace-making effort. I agree, but, as usual, with an amendment. A soldier in the service of peace you are; you are, Mr. President, even, horrible dictu, an intransigent fighter for peace. But Jimmy Carter, the President of the United States, is not completely unknown. And so is his effort, which will be remembered for generations to come.

It is, of course, a great day in your life, Mr. President of the Arab Republic of Egypt. In the face of adversity and hostility you have demonstrated the human value that can change history: civil courage. A great field commander once said: civil courage is sometimes more difficult to show than military courage. You showed both. But now is the time, for all of us, to show civil courage in order to proclaim to our peoples, and to others: no more war, no more bloodshed, no more bereavement - peace unto you, Shalom, Salaam - forever.

And it is, ladies and gentlemen, the third greatest day in my life. The first was May the fourteenth 1948 when our flag was hoisted, our independence in our ancestors' land was proclaimed after one thousand eight hundred and seventy-eight years of dispersion, persecution, and physical destruction. We fought for our liberation - alone - and won the day. That was spring; such a spring we can never have again.

The second day was when Jerusalem became one city, and our brave, perhaps most hardened soldiers, the parachutists, embraced with tears and kissed the ancient stones of the remnants of the Western Wall destined to protect the chosen place of God's glory. Our hearts wept with them - in remembrance.

"Omdot hayu ragleinu b'shaarayich Yerushalayim; Yerushalayim habnuya ke'ir shechubrah la yachdav." (Psalm 122)

This is the third day in my life. I have signed a treaty of peace with our neighbor, with Egypt. The heart is full and overflowing. God gave me the strength to survive the horrors of Nazism and of a Stalinite concentration camp, to persevere, to endure, not to waiver in, or flinch from, my duty, to accept abuse from foreigners and, what is more painful, from my own people, and from my close friends. This effort too bore some fruit.

Therefore it is the proper place, and appropriate time to bring back to memory the song and prayer of Thanksgiving I learned as a child in the home of father and mother, that doesn't exist anymore, because they were among the six million people, men, women and children, who sanctified the Lord's name with their sacred blood, which reddened the rivers of Europe from the Rhine to the Danube, from the Bug to the Volga - because, only because they were born Jews, and because they didn't have a country of their own, neither a valiant Jewish army to defend them, and because, nobody, nobody came to their rescue, although they cried out: save us, save us, de profundis, from the depths of the pit and agony; that is the song of degrees written two millennia and five hundred years ago when our forefathers returned from their first exile to Jerusalem, to Zion.

"Shir hama'alot b'shuv adonai, et shivat zion hayinu k'cholmim. As yimalei tzechok pinu ulshoneinu rinah. As yomru vagoyim higdil Adonai la'asot im eileh, higdil Adonai la'asot imanu hayinu s'meichim. Shuva Adonai et sh'viteinu ka'afikim banegev. Hazorim b'dimah b'rinah yikzoru. Haloch yeilech uvacho nosei meshech - hazarah boyavo b'rinah nosei alumotav." (Psalm 126)

I will not translate. Every man, whether Jew or Christian or Moslem can read it in his own language. It is Psalm 126.

 
 
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