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The Land of Promise: The State of Israel

27 Mar 2003
 
INTRODUCTIONCOVENANT OF ABRAHAM - DIVINE PROMISEDARKNESS OF EXILE | RETURN TO ZIONJOURNEY HOME | STATE OF ISRAEL
 
     
The State of Israel
 
 

Ministry of Foreign Affairs
 

Thus said the Lord God: ...you, O mountains of Israel, shall yield your produce and bear your fruit for My people Israel, for their return is near. For I will care for you: I will turn to you, and you shall be tilled and sown. I will settle a large population on you, the whole House of Israel; the towns shall be resettled, and the ruined sites rebuilt. I will multiply men and beasts upon you, and they shall increase and be fertile, and I will resettle you as you were formerly, and will make you more prosperous than you were at first. And you shall know that I am the Lord. I will lead... My people Israel to you, and they shall possess you. You shall be their heritage, and you shall not again cause them to be bereaved. (Ezek. 36:8-12)

14 May 1948 State of Israel proclaimed

The book of Ezekiel contains a dual prophecy to the People of Israel. In its first part, God tells the Jewish People that the land assigned to them will remain desolate as long as it is occupied by strangers, and they remain in exile. And so it was - a bleak, barren, undeveloped land - for over 2000 years. In the second half of the prophecy, God describes the signs of the incipient redemption - how the land would appear just before the Jewish People would return forever. This part of the promise, too, began to come true, during the decades preceding the establishment of the Jewish state in Eretz Israel. This is the State of Israel, referred to in a Jewish prayer as the "first flowering of our redemption". From the deep sleep of oblivion in the absence of its sons and daughters, the land finally awakened.

 
 

David Ben-Gurion reading the Declaration of the Establishment of the
State of Israel,
May 14, 1948
Ministry of Foreign Affairs

 

On May 14, 1948 the State of Israel was declared and God's promise that the Jewish people would again be sovereign in their land was fulfilled. The long anticipation, the pain and the yearning merged into that old-new entity, an independent Jewish state in the Jewish homeland. The new State of Israel marked the end of the 2000-year-old exile.

Today Jewish people from all over the world continue to return to Israel, where cities that were once destroyed by their enemies have been rebuilt and where the soil is bursting with fruit, trees and flowers, just as the prophet Ezekiel had foretold. According to Rashi, the great medieval commentator on the Bible and Talmud, "When the Land of Israel gives its fruit abundantly, the redemption will be imminent, and there can be no more manifest redemption than this." The unfaltering faith in God's promise that the descendants of Abraham, Isaac and Jacob would return to their homeland was reflected in the wording of the Proclamation of Independence:

 
 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 


Immigrants from Kurdistan, 1951
Ministry of Foreign Affairs/ T.Brauer


Ethiopian immigrants during "Operation Solomon", 1991
GPO/ N.Alpert


Immigrants from the former Soviet Union, 2000
Ministry of Foreign Affairs/ M.Milner

 

Eretz-Israel (the Land of Israel) was the birthplace of the Jewish people. Here their spiritual, religious and political identity was shaped. Here they first attained statehood, created cultural values of national and universal significance and gave to the world the eternal Book of Books.

After being forcibly exiled from their land, the people kept faith with it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom.

Impelled by this historic and traditional attachment, Jews strove in every successive generation to re-establish themselves in their ancient homeland. In recent decades they returned in their masses. Pioneers, immigrants, and defenders, they made deserts bloom, revived the Hebrew language, built villages and towns, and created a thriving community controlling its own economy and culture, loving peace but knowing how to defend itself, bringing the blessings of progress to all the country's inhabitants, and aspiring towards independent nationhood...

On the 29th November, 1947, the United Nations General Assembly passed a resolution calling for the establishment of a Jewish State in Eretz-Israel; the General Assembly required the inhabitants of Eretz-Israel to take such steps as were necessary on their part for the implementation of that resolution. This recognition by the United Nations of the right of the Jewish people to establish their State is irrevocable.

This right is the natural right of the Jewish people to be masters of their own fate, like all other nations, in their own sovereign State...

Accordingly we, members of the People's Council, representatives of the Jewish Community of Eretz-Israel and of the Zionist Movement, are here assembled on the day of the termination of the British mandate over Eretz-Israel and, by virtue of our natural and historic right and on the strength of the resolution of the United Nations General Assembly, hereby declare the establishment of a Jewish state in Eretz-Israel, to be known as the State of Israel...

The State of Israel will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel;...

We appeal to the Jewish people throughout the Diaspora to rally round the Jews of Eretz-Israel in the tasks of immigration and upbuilding and to stand by them in the great struggle for the realization of the age-old dream - the redemption of Israel.

Placing our trust in the Rock of Israel, we affix our signatures to this proclamation at this session of the Provisional Council of State, on the soil of the homeland, in the city of Tel Aviv, on this Sabbath Eve, the fifth day of Iyar, 5708 (14th May, 1948).

From the Declaration of the Establishment of the State of Israel

As a result of the Jewish people's love for their land and their strong desire to live there, the establishment of the State was followed by successive waves of Jewish immigration. In the first 18 months after independence, the population increased by more than 50 percent. In the first decade of statehood immigration came predominantly from the war-ravaged countries of Europe, and from Arab states. This was followed by a tide of immigration from North Africa.

The third decade of independence was marked by the first trickle of immigrants from the Soviet Union. Two organized campaigns, in 1984 and 1991, brought almost all the Jews of Ethiopia to Israel. Over the last decade, some one million newcomers from the former Soviet Union have arrived in Israel - the largest wave of immigration the country has ever seen. Many thousands continue to arrive each year from all over the world, predominantly from the Americas and Europe. Today, the population stands at over 6.4 million, of which some 78 percent is Jewish.

 
 

 

 

The language spoken in Israel is Hebrew - the holy tongue of the Bible. The revival of Hebrew as a modern language is the great achievement of Eliezer Ben-Yehuda After immigrating to the Land of Israel in 1881, Ben-Yehuda (1858-1922) pioneered efforts to restore Hebrew to daily use, after many generations in which it was preserved almost only in holy texts. Nearly half a century before independence, Hebrew was restored to its status as a living language, and after 1948 was recognized, along with Arabic, as the official language of the State. Other languages heard in Israel include English, Russian and Amharic, along with the mother tongues of immigrants from all over the world.

 
 

 


Jerusalem
Ministry of Foreign Affairs/ M.Milner

 

Thanks to the efforts of the pioneers and residents of the country, Israel has many forms of urban and rural communities including large and flourishing metropolises like its capital Jerusalem, Tel Aviv and Haifa. Numerous villages and community settlements run the length and breadth of the country, together with over 700 moshavim and kibbutzim - cooperative farms and villages. Some of these communities predate the establishment of the State, while others are much newer and the site of energetic construction.

Despite severe weather conditions and water shortages, the toil of generations of farmers, whose strong desire was "to be tender to its dust" has produced impressive achievements in agriculture, noteworthy even by international standards. Today agricultural commodities constitute 3.5% of Israeli exports, and constitute the basis for many industries, including fresh fruits, flowers, fine wines, preserved goods and organic foods. In keeping with the Zionist ideology of working the land and living off its produce, Israel produces 95% of its food consumption. The desire to transform a barren land into a modern state, combined with Israel's large reservoir of academic and highly-qualified personel, has allowed the country to excel in many fields, including electronics, agrotechnology, telecommunications, computer-based equipment and alternative energy sources.

The State of Israel is a land of dichotomy: sunshine and rain, individuals and nation, war and peace, past and future.

The State of Israel is a marvellous fusion of Jewish people from all over the world, reunited in their land, and linked forever by their history and bonds of kinship.

The State of Israel is the State of the Jews in the Land of Israel, promised to them by God.

Since independence, the poignant words of the national anthem, Hatikva (the Hope) written by Naphtali Herz Imber, have represented the aspiration for genuine Jewish independence and peace in their Promised Land:




Hatikva

As long as deep in the heart,
The soul of a Jew yearns
And towards the East
An eye looks to Zion.
Our hope is not yet lost,
The hope of two thousand years:
To be a free people in our land,
The land of Zion and Jerusalem.

 
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